"Besides, I have never practiced in my life. Aren’t you aware of this yourself?"
It’s rare that Pei Wende didn’t spit because Xiaoqing has really changed a lot now.
Compared with the snake demon who was bent on practicing immortality, Xiaoqing has too many desires to belong to "people" at the moment.
"Hum, that doesn’t affect one’s own practice."
After a short silence, the expression softened a little. Xiaoqing crossed the incense table and sat opposite Peiwende.
"If I’m not mistaken, you moved your life again today, right?"
"Life art" is a branch of mountain, medicine, life, physiognomy and divination, and it is also a Taoist secret.
When Pei Wende swallowed Dan Chen Yuan Shen, he also got a lot of door secrets from each other’s memories-life is one.
"You should know that tampering with his life frequently will bring disaster to yourself!"
Xiaoqing, an interrogative sentence, has adopted a positive tone here
People who practice life skills usually have the ability to observe the fate of others.
And since we can observe the number of his lives, we can’t help but tamper with their fate
This practice of "changing fate against nature" is that all life practitioners can also violate their own destiny.
"No way, you can’t let me from ruin, can you?"
With a slight sigh, Pei Wende didn’t continue to quibble, but was very resistant to telling the facts he had observed.
"Know that the old woman will encounter a jackal behind the mountain …"
"And I want to let her stay in the temple for one night to change this fate. How can I not do this?"
Although Pei Wende doesn’t know how this strange mechanism is formed, all the predecessors of life practice have proved this by their own experience.
Therefore, what Pei Wende can do is to minimize the impact of the situation and change some inevitable tragic endings.
"In the so-called disaster?"
"If it’s a big deal, I’ll have another bad day. Anyway, it doesn’t affect me much."
Xi Chang Pei Wende said that the result was greeted by Xiaoqing’s eyes.
"That’s because you are a special person and you have merits to protect yourself …"
"However, have you ever thought about how much disaster it will bring you if the’ old woman’ in your mouth is an influential woman who escapes the fate of’ death’?"
Xiaoqing sounded calm and indifferent when she said this.
Because now she is no longer the monster she knew at the beginning, and she also has her own clear understanding of the world.
"Do you remember a Taoist master-Yuan Tiangang Yard?"
"Being a Taoist practitioner, Yuan Shen lived less than 100 years and died. Even after his death, Yuan Shen was sent to hell by ghosts."
"Do you want to end up like him?"
In the face of Xiaoqing query PeiWenDe can argue irrationally say with smile
"That’s just saying after all. Maybe Yuan Tiangang is hiding in a Taoist temple somewhere in Zhongnanshan now?"
"Anyway, I know I won’t put myself in danger."
I don’t know whether I believe it or not. Xiaoqing stared at Peiwende again with an expression. It took a while to look away and said softly
"It’s good that you know."
"So will we continue the search tonight?"
Seeing that this embarrassing topic was finally successfully transferred, Pei Wende naturally gave a positive answer.
"Certainly continue! I have a hunch that I must find that guy tonight! "
……………………………………………………………………………………………………
Jikoji is a waste temple in Shan Ye, the boundary of Weishan in Tanzhou.
It is said that this temple was built by Liang Wudi Xiao Yan personally during the Northern and Southern Dynasties.
No one knows whether this statement is true or not.
After all, it’s not surprising that Liang Wudi, who said that he was a monk three times and was redeemed by ministers three times, built a Buddhist temple somewhere during his reign.
Even the monks asked about the precepts of being able to get dirty, which were customized and popularized by this pious emperor.
Since the end of the Northern and Southern Dynasties and the unification of the Central Plains by the Sui and Tang Dynasties, it has gradually fallen into ruin.
Especially these days, most of the time in Jikoji has fallen into the temporary resting place for those who come to Beijing to catch candidates or travel here.
However, this situation has changed recently.
Because a famine sweeping the whole territory of Tang Dynasty is spreading, several refugees have to live in the wilderness actively or passively.
Compared with Jionji, although it is dilapidated, it can be regarded as retaining a complete main structure
This is different from a gift from heaven for those refugees who need shelter from the wind and rain.
It’s a gift from heaven, and it’s not for ordinary refugees.
Like now …
"There are temples here!"
Accompanied by a high call, a burly man with a ferocious scar on his face appeared at the temple gate.
And behind him, one by one, with a knife and a gun, followed by a man with a stick in his hand.
Obviously, after months of raids, these fellow refugees have given up their conscience and laws and become one of the bandits who are entrenched in the road to escape.
"As usual, men are killed, and women are left with old, weak, women and children as’ rations’ when necessary."
The strong man with fierce face pushed open the temple gate and went in after saying this sentence.
While that gangster who followed him often cheer and looked forward to the coming "harvest".
Humanity has become a burden to them.
It was immersed in the carnival, but the bandits didn’t see that when they rushed into the temple, Wei Tuo, the head guarding the temple, quietly let go of his high arm.
This is also a carnival for demons.
Chapter VII Yuan Shen’s Out-of-Body Experience, Wandering in the Heaven
As the moon rises a little, it also comes to the middle of the night.
In fact, Pei Wende, near the Houshan Waterfall of Tongqing Temple, rarely chose to fall asleep, but sat cross-legged at the entrance of the meditation room.
Pei Wende found that his energy became more and more vigorous since he became a golden body and entered the congenital stage.
Ordinary people need an hour’s normal sleep a day to replenish their daily energy consumption.
Pei Wende, on the other hand, needs to go into a deep sleep for less than ten minutes to recover his energy in high spirits.
Thanks to this, Pei Wende finally knows what his master and brother are like, and they always stay energetic like they don’t need to sleep.
It turns out that it’s not that they have any difference in their meditation style, but that after they have reached a certain level, they don’t need such a long sleep to replenish their energy.
"Are you ready?"
Not far from Pei Wende, it was cold in Tsing Yi, Xiaoqing asked.
"This also said? It’s just Yuan Shen’s out-of-body experience. "
"With the previous experience, even if the distance is a little far this time, it will not be a problem."
"Besides, if I am really in danger, I will definitely not try to be brave."
Unlike the former servant Mohologya’s escape from external combat, Pei Wende’s "out-of-body experience" is the real meaning of wandering in the heavens.
Generally speaking, Yuan gods usually need practitioners to be pregnant for several years before they can be separated from each other.
And it takes decades of hard work to make the Yuan God escape from the external combat and escape to a hundred miles in fear of various threats from the outside world.